Disgust at the pagans
1.Principally, disgust at the pagans is a political duty of Hajj and without it, one's Hajj will not be regarded as Hajj. (Vol. 20, p. 202.) 2. Exclamation of disgust during Hajj services is a politico devotional exclamation that is ordained by the
1.Principally, disgust at the pagans is a political duty of Hajj and without it, one's Hajj will not be regarded as Hajj. (Vol. 20, p. 202.)
2. Exclamation of disgust during Hajj services is a politico devotional exclamation that is ordained by the Prophet (pbuh). (Vol. 18, p. 90.)
3.A spiritless Hajj, an inactive, a disgust less Hajj, a Hajj without calling to unity and the Hajj that does not abolish blasphemy and idolatry is not considered as Hajj. (Vol. 20, p. 228.)
4.Today our exclamation of disgust at the pagans and the idolaters, is an exclamation given by a people who have been overwhelmed by the aggressions of east and west, on top of whom is America and her tails, and their homes and all their possessions have been plundered by them. (Vol. 20, p. 112.)
5.Our exclamation of disgust is an exclamation given by all people who can no longer endure the haughtiness of America and her domineering presence in the area. (Vol. 20, p. 113.)
6.our exclamation of disgust is the exclamation of poverty and indigence given by the hungry, the deprived and the barefoot Whose fruits of labor international plunderers and wealth hoarders have plundered? (Vol. 20, p. 113.)
7.Our exclamation of disgust is an exclamation for defense of our school, our honor and our chastities. It is an exclamation for defense of our resources, our wealth and our assets. It is the exclamation of pain by nations who have been stabbed in the heart by the daggers of blasphemy and hypocrisy. (Vol. 20, p. 113.)
8.Muslims, after partaking in the parades of disgust and announcing their union with the brave nation of Iran, must think of repelling the colonialists from their own countries and from the Islamic territories. (Vol. 20, p. 114.)
9.Thank God, we have been steadfast in discharging our obligation to God and founded the pillars of disgust at the pagans, by means of the bloods of thousands of martyrs from among our dearest ones. (Vol. 20, p. 232.)
10.in the logic of the world arrogance, whoever tries to enact disgust at the pagans will be accused of blasphemy and the Muftis cothose descendants of "BAL'AM BA'URA'will sentence him to death. (Vol. 20, p. 228.)
11.it is necessary that the pilgrims clamor their disgust at the pagans as high as possible, in this tremendous congregation of human beings. (Vol. 20, p. 21.)
12.The Sacred House of God and the glorious Ka'ba embraces dear pilgrims who saved the Hajj service from political isolation And essential deviation, and directed it to Abrahamian and Muslim Hajj, revived it, broke down the idols of east and west and disclosed the real meaning of people's uprise and disgust at pagans. (Vol. 19, p. 197.)
13.by exclaiming disgust at the pagans, we intend to free the compressed energies of Muslims world, and by God's help, this will be accomplished one day, by the hands of the children of the Holy Quran. (Vol. 20, p. 231.)
14.We insist that Muslims should feel free, from all the bonds of the tyrants, at least when they are at the House of God and at the divine sanctuary and in a magnificent demonstration, freely exclaim what they abhor and try to use any means possible to free themselves. (Vol. 20, p. 230.)
15.If, God willing, all the pilgrims, from whatever group or sect they' are, from the world over, who have congregated at this noble place, respond to God's call and all in unison, condemn the tyrants and the cruels, the palaces of tyranny will fall down. (Vol. 19, p. 198.)
16.it is the demonstrations and parades at Mecca and Medina that will end up in demolition of the servants of Russia and America. (Vol. 20, p. 233.)
17.it is impossible that our pilgrims go to Hajj but do not demonstrate against world arrogance. (Vol. 20, p. 202.)
18.it is the demonstrations at Mecca and Medina that will result in the cut
.off of Arabian oil. (Vol. 20, p. 233.)
THE POLITICAL DIMENSIONS OF HAJJ
19.Of all the dimensions of Hajj, the abandoned one is the political dimension of this glorious service, for desertion of which, the hands of traitors have been and are still at work. (Vol. 19, p. 43.)
20.One of the great philosophies of Hajj is its political scope for diminishing of which, criminal hands from all sides are at work, and their extensive propaganda have regretfully affected the Muslims, so much so that many regard Hajj no more than a mere prosaic worship, unconcerned about the expediencies of Muslims. (Vol. 18, p. 66.)
21.Many Political aspects are considered in gatherings, mass Prayers and Friday Prayers, specially the invaluable congregation of Hajj, including acquiring information about essential and political problems of Islam and Muslims. (Vol. 9, p. 223.)
22.All Muslim brothers and sisters must bear in mind that, the chief view point in the philosophy of Hajj, is instituting mutual understandings and strengthening fraternity among Muslims. (Vol. 9, p. 176.)
23.the way those courtier akhunds (clerics, or tutors) say, Hajj must be free from any political aspects. They are thus, condemning God's Messenger (pbuh). (Vol. 18, p. 67.)
24.0, Orators! 0, Writers! Apprise your brothers in faith, of the social and political problems of your regions and ask for help while gathering in grand congregations at ARAFAT, MASH'AR, MENA, MECCA and MEDINA. (Vol. 10, p. 222.)
25.This fully political congress convened by Abraham and Mohammad (may God praise them both) in which people from every corner and spot congregate, is for the benefits of people and to rise for social justice, and is the continuance of idol breaking and demon breaking of Abraham and Mohammad (pbuh), and Pharaoh's abolishing of Moses. (Vol. 20, p. 18.)
26.we should know that one of the important philosophies of such a grand congregation from all over the world, at this sacred station and alighting place of revelation is in conjunction with world Muslims and strengthening unity among the followers of the Prophet (pbuh) and Quran, against the world demons and pagans. (Vol. 19, p. 201.)
27.the purpose of Hajj is for Muslims to inquire about each other's problems during the preceding year and to try to solve them. (Vol. 18, p. 66.)
28.Hajj is the best place of meeting for Muslim nations where Muslims can get acquainted with their brothers and sisters in faith, from all over the world. (Vol. 20, p. 131.)
29.the hands of evils must be withdrawn from Ka'ba, which are the sanctum of Muslims and the sanctuary of Islam. (Vol. 17, p.29.)
30.the arch Satan as well as the medium and the little ones must be repelled from the sacred sanctuary of Islam, Ka'ba. (Vol. 17, p. 29.)
31.Hajj, since the day it came into existence, its political importance has not been less than its devotional. Indeed, its political aspect is itself regarded as devotion. (Vol. 18, p. 66.)
32.0, Muslims, 0, oppressed of the world! Join hands, face God Almighty and refuge in Islam and fight the arrogant and the transgressors of the rights of nations. (Vol. 10, p. 221.)
33.God willing, we will not let the voice of compromise with America and Russia, blasphemy and idolatry be heard from Ka'ba, the grand pulpit that is mounted on the lofty roof of humanity, where the voice of the oppressed must be conveyed to the whole world and the sound of monotheism be resonant with. (Vol. 20, p. 232.)
34.today the world of Islam is entangled in the hands of America. You should carry the message of God to Muslims of different continents, the message to submit to and worship none but God. (Vol. 9, p. 224.)
35.In this glorious divine congregation that cannot be convened except by the imperishable power of God, Muslims must inquire about the overall problems of the Muslims, and try to solve them with popular conference. (Vol. 15, p. 123.)
36.in this holy congregation of Hajj confer, firstly about the essential problems of Islam and secondly, about the particular Problems of individual Islamic countries and see what goes on, by the hands of colonialists and their functionaries inside these countries. (Vol. 1, p. 157.)
37.0! Pilgrims to the House of God! Make the information on the Left and Right conspiracies, specially the plunderer America and the criminal Israel, reach the ears of' the world inhabitants. (Vol. 10, p. 222.)
38.The House, which is built for people's rise, for all of them, congregation in such a House must be made for the same great purpose. (Vol. 19, p. 43.)
39.many a time, ascetic ignorants may say that the sanctity of the House must not be broken by slogans, parades and exclamation of disgust. Hajj is the place for worship and praise and not a battlefield; and many a time impudent learned ones may suggest that strife, fight and disgust are of worldliness and world seeking affairs; and engagement in political issues, especially during Hajj is below the dignity of the clergy and ulema; suggestions that stem from secret policies and instigations of the world plunderers. (Vol. 20, p. 111.)
40.the people of each country must apprise the Muslims of the world, at this sacred gathering, of the entanglements of their country. (Vol. 1, p. 157.)
41.The Hajj that God Almighty wants us to perform, the Hajj that Islam wants us to perform is that which, when' you pilgrimage, you try to enlighten the Muslims and make them unite. (Vol. 18, p. 68.)
42.This Sacred Mosque, as well as other mosques, has beer headquarters for wars and centers for political and social issues in the time of the Prophet (pbuh). (Vol. 18, p. 67.)
43.this glorious House has been built for people's rise and public movements and for popular benefits. (Vol. 19, p. 43.)
44.Hajj is the nucleus of divine cognizance, where the essence ol Islamic politics applicable to all instances of life, must be sought. (Vol. 20, p. 228.)
45. Of the duties necessary in this grand congregation, is inviting~ people and Muslim societies to union, and trying to eliminate differences between all groups of Muslims; a duty that should be performed by orators, preachers and writers. (Vol. 9, p. 223.)174. HAJJ IN THE WORDS AND MESSAGES OF IMAM KHOMEINI
THE PHILOSOPHY OF HAJJ SERVICES
46.Circumambulation around the House of God means that you should not submit to other than God, and 'RAJM AQABAH" (Lit. stoning at Aqabah) means repelling the Satans of both, humankind and jinni (Vol 9, p 224)
47.By touching The Black Stone, you should swear allegiance to God, to be against the enemies of God and his messengers and the saints and the freemen and do not submit to them, whoever and wherever they might be. Free your hearts from trepidation and timidity, as, the enemies of God, and, on top of them, the arch Satan, are contemptible, though superior in tools of assault and crime. (Vol. 20, p. 18.)
48.where can we air our grievance that Hajj has become deserted, as the Quran has. (Vol. 20, p. 228.)
49.Millions of Muslims journey to Mecca every year and step where the Prophet (pbuh), Abraham, Ishmael and Hagar had stepped; but no one questions himself, who have Abraham and Mohammad (pbuh) been? What have they done? What purpose they have and had and have they expected from us? (Vol. 20, p. 228.)
50.Repeated ~'LABBEYKS~ are true of those who have heard God's call, wholeheartedly, and responded to Almighty God's invitation in full. (Vol. 19, p. 42.)
51.Nationality, must all become Abrahamian and attached to the mass of the followers of Mohammad (pbuh), in order to become one and to act as a single entity, it requires that such unification be regulated, practiced and organized through Hajj. (Vol. 20, p. 228.)
52.Go to the Holy Monument (MASH'AR AL
.HARAM) and (ARAFAT), in a state of conscientiousness and cognizance; and at each station, add to your confidence in God's promises as to the domination of the oppressed; and meditate upon divine signs, silently and quietly; think about deliverance of the oppressed from the grasp of the world arrogant, and pray to God at those noble stations, to lead us to the ways of deliverance. (Vol. 20, p. 18.)
THE SANGUINARY HAJJ
53.the extraordinary atrocity of breaking the sanctity of the Divine sanctum that burned the hearts of devout Muslims of the World is not something to be forgotten or overlooked. (Vol. 20, p. 148.)
54.Now the sanctity of Mecca, the divine sanctum, and the most Sacred divine sanctuary was so broken, it is a shame on Muslims of the world to remain seated idly and watch. (Vol. 20, p.145.)
55.Today the sanctum is safe but not for people; it is safe for America, and whoever does not say "LABBEYK' to America and faces towards God, will be subjected to revenge. (Vol. 20, p.228.)
56.The blood poured over the land of Hejaz from the heart of the ocean of our nation, has acted as the "ZamZam" of guidance for those thirsting for pure politics of Islam, which will quench the present nations and future generations, but drown and kill the tyrants. We have put all these crimes on the account of America and will one day, call them to account and take the revenge of Abraham's children on the Nimrods, the Satans and the Korahs. (Vol. 20, p. 135.)
57.the massacre of the pilgrims to the House of God is a plot to retain the policies of the arrogates and restrain the pure Islam of Mohammadan from domination. (Vol. 20, p. 231.)
58.In the Hejaz issue, the problem is that the sanctity of the most sacred sanctuaries of Islam and of the world was broken. (Vol. 20, p. 144.)
59.I assure the dear brave nation of Iran that the Mecca incident will be the source of great changes in the world of Islam and provide suitable causes for uprooting the corrupt regimes of Islamic countries and expelling the false clerics. (Vol. 20, p. 233.)
60.Breaking the sanctity of Ka'ba is not something to be easily overlooked. (Vol. 20, p. 144.)
61.If we overlook the Qods problem, if we overlook Saddam's atrocities, if we pardon all who have wronged us, we cannot overlook the Hejaz incident. (Vol. 20, p. 144.)
62.We must not entomb this shame that while we are living and witnessing, such a grave offence was committed; yet, they claim to be in the right. (Vol. 20, p. 144.)
63.Mecca mishap is not separate from the fundamental policies of the plunderers in extirpating the free Muslims. (Vol. 20, p. 231.)
64.God willing, we will take our revenge upon America and Ale Saud in due course and leave on their hearts, the scar of privation from the sweetness of this grave crime, and then enter the Sacred Mosque upon celebrating the victory of the righteousness over blasphemy and hypocrisy and liberating Ka'ba from the grasp of the incompetent and the untrustworthy. (Vol. 20, p. 228.)
65.What is important is that the pilgrims be aware where they are going and whose invitation they respond to; whose guests they are and what the etiquette of this feast is, and they should know that any kind of self love and self
.conceit contradicts Godliness and contrasts with departure towards God, and nullifies the spirituality of Hajj. (Vol. 19, p. 199.)
66.I should remind the honorable pilgrims not to neglect for a while, associating with the Holy Quran at all these glorious stations during their pilgrimage to Mecca and Medina. (Vol~ 20, p. 19.)
67.Mecca is a place where the prophets have served and now it i5 entangled in the grasp of an impious group who do not know what they should do. (Vol. 20, p. 145.)
68.The glorious Ka'ba is the sole center for breaking these idols. (Vol. 18, p. 87.)
69.The Sacred House of God is the first house built for people, the house of the public. No personality, no government and no family may have a priority right in it. (Vol. 19, p. 43.)
70.The spiritual achievements of Hajj, being the eternal assets of man and which lead one to the horizons of Unitarianism and adoration may not be attained unless the devotional precepts of Hajj are properly and precisely performed and the respectable pilgrims and clerics of the caravans make every endeavor to learn and teach the Hajj rituals. (Vol. 19, p. 44.)
71.A large number of the pilgrims to the sacred House of God who are supposed, at that holy site, to clamor against the plots of the foreigners, negligently prowl in the bazaars looking for American, European and Japanese goods; and thus, break the heart of the institutor of the religion. (Vol. 19, p. 204.)
72.0! Honorable clerics, caravan managers and pilgrims! Beware not to change your pilgrimage into a business travel, and engage yourselves in trades, It is a journey towards God and not to worship Mammon. Do not smear it with worldly goods. (Vol. 9, p. 236.)
73.Of the goods presented to the pilgrims in Hejaz, to buy the ones that are American is opposing the ideals of Islam; it is assisting the enemies of Islam and promoting the unrighteousness and it is essentially against Islam. (Vol.20, p.23)