Mulla Mahdy Naraqi and Hajj

Sayyed Hassan Qureishi Carin Abstract Pilgrimage among the religious beliefs has a special philosophy, place and provisions. An act which scholars and experts have spoken about very different aspects of its issues. . In this study different aspects

Sayyed Hassan Qureishi Carin Abstract Pilgrimage among the religious beliefs has a special philosophy, place and provisions. An act which scholars and experts have spoken about very different aspects of its issues. . In this study different aspects of pilgrimage, such rituals, rules, philosophy and requirements, Hajj and ethics, Hajj and mysticism (Irfan), pilgrimage and educational perspective from the popular scholar view Mulla Mahdi Naraqi will be discussed. Naraqi holds Hajj as the most impressive pillars of Islam and the most important factor for the servant proximity to the Lord and making purification of the soul. From the mystical perspective pilgrimage increases the sincerity of the soul, removes the arrogance polishes up the human spirit. Naraqi knows the first phase of this movement coming out of his own material ego and possessions and believes that the person wearing ihram is going to be released of a variety of material possessions, privileges, self-glorification, and adornment to find an angelic state. Hajj is a great educational work; one of these works, understanding and familiarity with the works and traditions of the Prophet (s.a.w) and keeping them alive and preserving not be forgotten. Hajj is in fact an overview of the history of Islam and the Prophet's (s.a.w) Hajj and also an overview of the monotheism history and the history of the prophets from Adam (a.s) to Muhammad (s.a.w) and a panel for all the sacrifices of the champion of monotheism and the last prophet which gives the pilgrim many lessons and messages when he see the locations and scenes. Naraqi regards Hajj as an entrance to the hereafter. Keywords: pilgrimage, Mulla Mahdi Naraqi, rituals, laws of Hajj, the pilgrimage philosophy, ethics, mysticism, training.


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